Ἕτεροι δὲ καὶ αὐτοὶ αἱρετικώτεροι τὴν φύσιν, Φpύγες τὸ γένος, προληφθέντες ὑπὸ γυναίων ἠπάτηνται, Πρισκίλλης tivὸς καὶ Μαξιμίλλης καλουμένων, ἂς πpoφήτιδaς νομίζουσιν, ἐν ταύταις τὸ παράκλητον πνεῦμα κεχωρηκέναι λέγοντες, καὶ τινα πρὸ αὐτῶν Μοντανὸν ὁμοίως δοξάζουσιν ὡς προφήτην, ὧν βίβλους ἀπείρους ἔχοντες πλανῶνται, μήτε τὰ ὑπ' αὐτῶν λελαλημένα λόγῳ κρίναντες, μήτε τοῖς κρῖναι δυναμένοις προσέχοντας, ἀλλ' ἀκρίτως τῇ πρὸς αὐτοὺς πίστει προσφέρονται, πλεῖόν τι δι' αὐτῶν φάσκοντες [ὡς] μεμαθηκέναι ἢ ἐκ νόμου καὶ προφητῶν καὶ τῶν εὐαγγελίων. ὑπὲρ δὲ ἀποστόλους καὶ πᾶν χάρισμα ταῦτα τὰ γύναια δοξάζουσιν, ὡς τολμᾶν πλεῖόν τι Χριστοῦ ἐν τούτοις λέγειν τινὰς αὐτῶν γεγονέναι. οὗτοι τὸν μὲν πατέρα τῶν ὅλων θεὸv καὶ πάντων κτίστην ομοίως τῇ ἐκκλησίᾳ ὁμολογοῦσι καὶ ὅσα τὸ εὐαγγέλιον περὶ τοῦ Χριστοῦ μαρτυρεῖ καινίζουσι δὲ νηστείας καὶ έορτας καὶ ξηροφαγίας καὶ ῥαφανοφαγίας φάσκοντες ὑπὸ τῶν γυναίων δεδιδάχθαι. τίνὲς δὲ αὐτῶν τῇ τῶν Νοητιανῶν αἱρέσει συντιθέμενοι τὸν Πατέρα αὐτὸν εἷναι τὸνΥἱὸν λέγουσι, καὶ τοῦτον ὑπὸ γένεσιν καὶ πάθος καὶ θάνατον ἐληλυθέναι.

But there are others who are themselves in nature more heretical [than the Quartodecimans]. These are Phrygians by birth, and have been deceived through having been overcome by womenkind, called a certain Priscilla and Maximilla, whom they hold for prophetesses, saying that the Comforter Spirit dwelt in them; and they likewise glorify one Montanus before them as a prophet. So having endless books of these people they go astray, neither judging their statements by reason, nor heeding those that are able to judge, but behave without judgement in the faith they give them, saying that through them they have learned something more than from the Law and the Prophets and the Gospels. But they glorify these womenkind above Apostles and every gift, so that some of them presume to say that there was something more in them than in Christ. These confess God the Father of the universe and creator of all things like the Church, and all that the Gospel witnesses concerning Christ, but invent new fasts and feasts and meals of dry food and meals of radishes, saying that they were taught them by the womenkind. And some of them agree with the heresy of the Noëtians in saying that the Father is the same with the Son, and that this One became subject to birth and suffering and death.