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 katapi NEW STUDY BIBLEJohn:12Novum Testamentum Graece (UBS.Ed.26)  

1 Six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. The Anointing at Bethany Jn.12.1-8 (Bethany) - | Mt.26.6-13 | Mk.14.3-9Ὁ οὖν Ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς Βηθανίαν, ὁπου ἦν Λάζαρος, ὃν ἠγειρεν ἐκ νεκρῶν Ἰησοῦς.
2 There they made him a supper; Martha served, and Lazarus was one of those at table with him.  ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει, ὁ δὲ Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων σὺν αὐτῷ.
3 Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment.  ἡ οὖν Μαριὰμ λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἠλειψεν τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀ σμῆς τοῦ μύρου.
4 But Judas Iscariot, one of his disciples (he who was to betray him), said,  λέγει δὲ Ἰούδας ὁ Ἰσκαριώτης εἷς [ἐκ] τῶν μαθητῶν αὐτοῦ, ὁ μέλλων αὐτὸν παραδιδόναι,
5 "Why was this ointment not sold for three hundred denarii and given to the poor?"  Διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς;
6 This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it.  εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἐμελεν αὐτῷ ἀλλ' ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἐχων τὰ βαλλόμενα ἐβάσταζεν.
7 Jesus said, "Let her alone, let her keep it for the day of my burial.  εἶπεν οὖν ὁ Ἰησοῦς, Ἄφες αὐτήν, ἵνα εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τηρήσῃ αὐτό·
8 The poor you always have with you, but you do not always have me."  τοὺς πτωχοὺς γὰρ πάντοτε ἐχετε μεθ' ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἐχετε.
9 When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Lazarus, whom he had raised from the dead. The Plot against Lazarus Jn.12.9-11Ἔγνω οὖν [ὁ] ὀχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν, καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον ἀλλ' ἵνα καὶ τὸν Λάζαρον ἰδωσιν ὃν ἠγειρεν ἐκ νεκρῶν.
10 So the chief priests planned to put Lazarus also to death,  ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν,
11 because on account of him many of the Jews were going away and believing in Jesus.  ὁτι πολλοὶ δῖ αὐτὸν ὑπῆγον τῶν Ἰουδαίων καὶ ἐπίστευον εἰς τὸν Ἰησοῦν.
12 The next day a great crowd who had come to the feast heard that Jesus was coming to Jerusalem. The Triumphal Entry into Jerusalem Jn.12.12-19 (Jerusalem) - Passover, c.30ce | Mt.21.1-11 | Mk.11.1-11 | Lk.19.28-38Τῇ ἐπαύριον ὁ ὀχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἐρχεται ὁ Ἰησοῦς εἰς Ἱεροσόλυμα,
13 So they took branches of palm trees and went out to meet him, crying, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" - Hosanna! Blessed is he who comes Jn.12.13 | Ps.118.25-26 | Zch.9.9ἐλαβον τὰ βαΐα τῶν Φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἐκραύγαζον,

Ὡσαννά·
εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου,

[καὶ] ὁ βασιλεὺς τοῦ ἰσραήλ.

14 And Jesus found a young ass and sat upon it; as it is written,  εὑρὼν δὲ ὁ Ἰησοῦς ὀνάριον ἐκάθισεν ἐπ' αὐτό, καθώς ἐστιν γεγραμμένον,
15 "Fear not, daughter of Zion;
behold, your king is coming,
sitting on an ass's colt!"
 Μὴ φοβοῦ, θυγάτηρ Σιών·
ἰδοὺ ὁ βασιλεύς σου ἔρχεται,
καθήμενος ἐπὶ πῶλον ὄνου.
16 His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of him and had been done to him.  ταῦτα οὐκ ἐγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλ' ὅτε ἐδοξάσθη Ἰησοῦς τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ' αὐτῷ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῷ.
17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead bore witness.  ἐμαρΤύρει οὖν ὁ ὀχλος ὁ ὢν μετ' αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἠγειρεν αὐτὸν ἐκ νεκρῶν.
18 The reason why the crowd went to meet him was that they heard he had done this sign.  διὰ τοῦτο [καὶ] ὑπήντησεν αὐτῷ ὁ ὀχλος ὅτι ἠκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.
19 The Pharisees then said to one another, "You see that you can do nothing; look, the world has gone after him."  οἱ οὖν Φαρισαῖοι εἶπαν πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἰδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.
20 Now among those who went up to worship at the feast were some Greeks. Some Greeks Seek Jesus Jn.12.20-26 (Olivet) - Ἦσαν δὲ Ἑλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ·
21 So these came to Philip, who was from Bethsaida in Galilee, and said to him, "Sir, we wish to see Jesus."  οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες, Κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν.
22 Philip went and told Andrew; Andrew went with Philip and they told Jesus.  ἐρχεται ὁ Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ· ἐρχεται Ἀνδρέας καὶ Φίλιππος καὶ λέγουσιν τῷ Ἰησοῦ.
23 And Jesus answered them, "The hour has come for the Son of man to be glorified.  ὁ δὲ Ἰησοῦς ἀποκρίνεται αὐτοῖς λέγων, Ἐλήλυθεν ἡ ὡρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου.
24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.  ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.
25 He who loves his life loses it, and he who hates his life in this world will keep it for eternal life.  ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.
26 If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honour him.  ἐὰν ἐμοί τις διακονῇ, ἐμοὶ ἀκολουθείτω, καὶ ὁπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἐσται· ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ.
27 "Now is my soul troubled. And what shall I say? 'Father, save me from this hour'? No, for this purpose I have come to this hour. The Son of Man Must be Lifted Up  Jn.12.27-36Νῦν ἡ ψυχή μου τετάρακται. καὶ τί εἰπὼ Πάτερ, σῶσόν με ἐκ τῆς ὡρας ταύτης; ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὡραν ταύτην.
28 Father, glorify your name." Then a voice came from heaven, "I have glorified it, and I will glorify it again."  πάτερ, δόξασόν σου τὸ ὀνομα. ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, Καὶ ἐδόξασα καὶ πάλιν δοξάσω.
29 The crowd standing by heard it and said that it had thundered. Others said, "An angel has spoken to him."  ὁ οὖν ὀχλος ὁ ἑστὼς καὶ ἀκούσας ἐλεγεν βροντὴν γεγονέναι· ἀλλοι ἐλεγον, Ἄγγελος αὐτῷ λελάληκεν.
30 Jesus answered, "This voice has come for your sake, not for mine.  ἀπεκρίθη Ἰησοῦς καὶ εἶπεν, Οὐ δῖ ἐμὲ ἡ φωνὴ αὑτη γέγονεν ἀλλὰ δῖ ὑμᾶς.
31 Now is the judgment of this world, now shall the ruler of this world be cast out;  νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἀρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἐξω·
32 and I, when I am lifted up from the earth, will draw all men to myself."  κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.
33 He said this to show by what death he was to die.  τοῦτο δὲ ἐλεγεν σημαίνων ποίῳ θανάτῳ ἠμελλεν ἀποθνῄσκειν.
34 The crowd answered him, "We have heard from the law that the Christ remains for ever. How can you say that the Son of man must be lifted up? Who is this Son of man?"  ἀπεκρίθη οὖν αὐτῷ ὁ ὀχλος, Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ Χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώποὺ τίς ἐστιν ο ὗτος ὁ υἱὸς τοῦ ἀνθρώπου;
35 Jesus said to them, "The light is with you for a little longer. Walk while you have the light, lest the darkness overtake you; he who walks in the darkness does not know where he goes.  εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἐχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἰ 'δεν ποῦ ὑπάγει.
36 While you have the light, believe in the light, that you may become sons of light." When Jesus had said this, he departed and hid himself from them.  ὡς τὸ φῶς ἐχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε.

Ταῦτα ἐλάλησεν Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ' αὐτῶν.

37 Though he had done so many signs before them, yet they did not believe in him; The Unbelief of the Jews Jn.12.37-43Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἐμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν,
38 it was that the word spoken by the prophet Isaiah might be fulfilled:

"Lord, who has believed our report,
and to whom has the arm of the Lord been revealed?"

- Lord, who has believed our report Jn.12.38 | Is.53.1ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν,

Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;
καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη;

39 Therefore they could not believe. For Isaiah again said,  διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν Ἠσαΐας,
40 "He has blinded their eyes and hardened their heart,
lest they should see with their eyes and perceive with their heart,
and turn for me to heal them."
- see with their eyes and perceive with their heart Jn.12.40 | Is.6.9-10Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς
καὶ ἐπώρωσεν αὐτῶν τὴν καρδίαν,
ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς
καὶ νοήσωσιν τῇ καρδίᾳ καὶ στραφῶσιν,
καὶ ἰάσομαι αὐτούς.
41 Isaiah said this because he saw his glory and spoke of him.  ταῦτα εἶπεν Ἠσαΐας, ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.
42 Nevertheless many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, lest they should be put out of the synagogue:  ὁμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται·
43 for they loved the praise of men more than the praise of God.  ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἠπερ τὴν δόξαν τοῦ θεοῦ.
44 And Jesus cried out and said, "He who believes in me, believes not in me but in him who sent me. Judgment by Jesus' Word Jn.12.44-50 (Olivet) - Ἰησοῦς δὲ ἐκραξεν καὶ εἶπεν, Ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλὰ εἰς τὸν πέμψαντά με,
45 And he who sees me sees him who sent me.  καὶ ὁ θεωρῶν ἐμὲ θεωρεῖ τὸν πέμψαντά με.
46 I have come as light into the world, that whoever believes in me may not remain in darkness.  ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ.
47 If any one hears my sayings and does not keep them, I do not judge him; for I did not come to judge the world but to save the world.  καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν, οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον ἀλλ' ἵνα σώσω τὸν κόσμον.
48 He who rejects me and does not receive my sayings has a judge; the word that I have spoken will be his judge on the last day.  ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου ἐχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ·
49 For I have not spoken on my own authority; the Father who sent me has himself given me commandment what to say and what to speak.  ὁτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, ἀλλ' ὁ πέμψας με πατὴρ αὐτός μοι ἐντολὴν δέδωκεν τί εἰπω καὶ τί λαλήσω.
50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has bidden me."  καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν. ἂ οὖν ἐγὼ λαλῶ, καθὼς εἰρηκέν μοι ὁ πατήρ, οὑτως λαλῶ.
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The katapi NEW STUDY BIBLE is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have printed 'YHWH' in black. The later vowel sounds I have shown in the colour gray;
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(3) I have changed all (I hope!) of the RSV archaic language sections to modern.

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