| katapi NEW STUDY BIBLE | 1 Corinthians:11 | Novum Testamentum Graece (UBS.Ed.26) | ||
| 1 | Be imitators of me, as I am of Christ. | μιμηταί μου γίνεσθε, καθὼς κἀγὼ Χριστοῦ. | ||
| 2 | I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you. | The Covering of Women's Heads 1Cor.11.2-16 | Ἐπαινῶ δὲ ὑμᾶς ὅτι πάντα μου μέμνησθε καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε. | |
| 3 | But I want you to understand that the head of every man is Christ, the head of a woman is her husband, and the head of Christ is God. | θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστιν, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ τοῦ Χριστοῦ ὁ θεός. | ||
| 4 | Any man who prays or prophesies with his head covered dishonours his head, | πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἐχων καταισχύνει τὴν κεφαλὴν αὐτοῦ· | ||
| 5 | but any woman who prays or prophesies with her head unveiled dishonours her head - it is the same as if her head were shaven. | πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν αὐτῆς· ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ. | ||
| 6 | For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear a veil. | εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω· εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω. | ||
| 7 | For a man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. | ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν, εἰκὼν καὶ δόξα θεοῦ ὑπάρχων· ἡ γυνὴ δὲ δόξα ἀνδρός ἐστιν. | ||
| 8 | (For man was not made from woman, but woman from man. | οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός· | ||
| 9 | Neither was man created for woman, but woman for man.) | καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα, ἀλλὰ γυνὴ διὰ τὸν ἀνδρα. | ||
| 10 | That is why a woman ought to have a veil on her head, because of the angels. | διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἐχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους. | ||
| 11 | (Nevertheless, in the Lord woman is not independent of man nor man of woman; | πλὴν οὐτε γυνὴ χωρὶς ἀνδρὸς οὐτε ἀνὴρ χωρὶς γυναικὸς ἐν κυρίῳ· | ||
| 12 | for as woman was made from man, so man is now born of woman. And all things are from God.) | ὡσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὑτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός· τὰ δὲ πάντα ἐκ τοῦ θεοῦ. | ||
| 13 | Judge for yourselves; is it proper for a woman to pray to God with her head uncovered? | ἐν ὑμῖν αὐτοῖς κρίνατε· πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον τῷ θεῷ προσεύχεσθαὶ; | ||
| 14 | Does not nature itself teach you that for a man to wear long hair is degrading to him, | οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ ἀτιμία αὐτῷ ἐστιν, | ||
| 15 | but if a woman has long hair, it is her pride? For her hair is given to her for a covering. | γυνὴ δὲ ἐὰν κομᾷ δόξα αὐτῇ ἐστιν; ὅτι ἡ κόμη ἀντὶ περιβολαίου δέδοται . | ||
| 16 | If any one is disposed to be contentious, we recognize no other practice, nor do the churches of God. | Εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἐχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ θεοῦ. | ||
| 17 | But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. | Abuses at the Lord's Supper 1Cor.11.17-22 | Τοῦτο δὲ παραγγέλλων οὐκ ἐπαινῶ ὅτι οὐκ εἰς τὸ κρεῖσσον ἀλλὰ εἰς τὸ ἧσσον συνέρχεσθε. | |
| 18 | For, in the first place, when you assemble as a church, I hear that there are divisions among you; and I partly believe it, | πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν, καὶ μέρος τι πιστεύω. | ||
| 19 | for there must be factions among you in order that those who are genuine among you may be recognized. | δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν. | ||
| 20 | When you meet together, it is not the Lord's supper that you eat. | Συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ οὐκ ἐστιν κυριακὸν δεῖπνον φαγεῖν, | ||
| 21 | For in eating, each one goes ahead with his own meal, and one is hungry and another is drunk. | ἑκαστος γὰρ τὸ ἰδιον δεῖπνον προλαμβάνει ἐν τῷ φαγεῖν, καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει. | ||
| 22 | What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not. | μὴ γὰρ οἰκίας οὐκ ἐχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἐχοντας; τί εἰπω ὑμῖν; ἐπαινέσω ὑμᾶς; ἐν τούτῳ οὐκ ἐπαινῶ. | ||
| 23 | For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, | The Institution of the Lord's Supper 1Cor.11.23-25 | Ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ κυρίου, ὃ καὶ παρέδωκα ὑμῖν, ὅτι ὁ κύριος Ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδετο ἐλαβεν ἀρτον | |
| 24 | and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me." | καὶ εὐχαριστήσας ἐκλασεν καὶ εἶπεν, Τοῦτό μού ἐστιν τὸ σῶμα τὸ ὑπὲρ ὑμῶν· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν. | ||
| 25 | In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." | ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἱματι· τοῦτο ποιεῖτε, ὁσάκις ἐὰν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν. | ||
| 26 | For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. | ὁσάκις γὰρ ἐὰν ἐσθίητε τὸν ἀρτον τοῦτον καὶ τὸ ποτήριον πίνητε, τὸν θάνατον τοῦ κυρίου καταγγέλλετε, ἀχρις οὗ ἐλθῃ. | ||
| 27 | Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. | Partaking of the Supper Unworthily 1Cor.11.27-34 | Ὥστε ὃς ἂν ἐσθίῃ τὸν ἀρτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ἀναξίως, ἐνοχος ἐσται τοῦ σώματος καὶ τοῦ αἱματος τοῦ κυρίου. | |
| 28 | Let a man examine himself, and so eat of the bread and drink of the cup. | δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὑτως ἐκ τοῦ ἀρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω· | ||
| 29 | For anyone who eats and drinks without discerning the body eats and drinks judgment upon himself. | ὁ γὰρ ἐσθίων καὶ πίνων κρίμα ἑαυτῷ ἐσθίει καὶ πίνει μὴ διακρίνων τὸ σῶμα. | ||
| 30 | That is why many of you are weak and ill, and some have died. | διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἀρρωστοι καὶ κοιμῶνται ἱκανοί. | ||
| 31 | But if we judged ourselves truly, we should not be judged. | εἰ δὲ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα· | ||
| 32 | But when we are judged by the Lord, we are chastened so that we may not be condemned along with the world. | κρινόμενοι δὲ ὑπὸ κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν. | ||
| 33 | So then, my brethren, when you come together to eat, wait for one another - | ὡστε, ἀδελφοί μου, συνερχόμενοι εἰς τὸ φαγεῖν ἀλλήλους ἐκδέχεσθε. | ||
| 34 | if any one is hungry, let him eat at home - lest you come together to be condemned. About the other things I will give directions when I come. | εἰ τις πεινᾷ, ἐν οἰκῳ ἐσθιέτω, ἵνα μὴ εἰς κρίμα συνέρχησθε. Τὰ δὲ λοιπὰ ὡς ἂν ἐλθω διατάξομαι. | ||
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