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Romans

The Example of Abraham  Ro.4.1-12

1What then shall we say about Abraham, our forefather according to the flesh? 2For if Abraham was justified by works, he has something to boast about, but not before God. 3 [ Gn.15.6. ] For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness." 4Now to one who works, his wages are not reckoned as a gift but as his due. 5And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. 6So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:

7 [ Ps.32.1-2. ] "Blessed are those whose iniquities are forgiven,
and whose sins are covered;
8blessed is the man against whom the Lord will not reckon his sin."

9 [ Gn.15.6. ] Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. 10How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, 12and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.

The Promise Realised through Faith  Ro.4.13-25

13The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. 14If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15For the law brings wrath, but where there is no law there is no transgression.

16That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants - not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, 17 [ Gn.17.5, Gn.15.5. ] as it is written, "I have made you the father of many nations"- in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 [ Is.48.13. ] In hope he believed against hope, that he should become the father of many nations; as he had been told, "So shall your descendants be." 19He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb. 20No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21fully convinced that God was able to do what he had promised. 22 [ Gn.15.6. ] That is why his faith was "reckoned to him as righteousness." 23But the words, "it was reckoned to him," were written not for his sake alone, 24but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord, 25who was put to death for our trespasses and raised for our justification.


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Notes: This webpage enables you to select-a-version from the Bible versions held on the katapi bible database.
This page displays the katapi New Standard Bible as flowing text.
The katapi New Standard Bible is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have used the name 'Yahweh'.
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971], Apocrypha, copyright 1957; The Third and Fourth Books of the Maccabees and Psalm 151, copyright 1977, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
The katapi New Study Bible reference section has been incorporated into the page as follows: Links to parallel passages show below passage headings. Links to Old Testament quotations in New Testament verses show after the verse number.
Quotations of OT passages by NT authors can in most cases be viewed within their context of the OT passage as a whole, with the quoted text displayed, against a subdued background.
Any mismatches, truncated verses, other mistakes ? Please e-mail me. © this page layout: Paul Ingram 2012.